Frequently
Asked Questions
Q: What
do you mean by miracles?
Q: Do you
have to be a believer for all this miracle-making to work?
A: No. You just need the
willingness to be a believer. Your imagination and an open heart will do the
rest. Actually, according to near-death researcher Melvin Morse, M.D., the
current debate between “skeptics” and “believers” has become obsolete because
it’s based upon old science.
Q: I don’t believe in God. Isn’t
the whole premise of miracles rooted in a belief in God?
But if
the word offends, one could instead, turn to science and believe in the Zero
Point Field. The Zero Point Field essentially is the energy left in a space
when all possible matter and energy are removed. This remaining field comprises
literally a super charged, sea-of-light backdrop to everything and physicists
have theorized that if we learn how to tap it, it could become a limitless
energy supply, meeting all our current needs, even enabling Star Trek-like
space travel.
As
physicists are working to explain and tap this incredible ocean of light,
another very different glimpse into the light comes from the growing body of
research of those who’ve had near-death experiences. Consistently, people who
have clinically died and been revived tell a similar story of coming into
contact with a mystical light. Research has shown these experiences to be
profoundly transforming, leaving the survivors forever changed, with a
measurably higher zest for life than the general population, more apt to have
psychic abilities and perhaps even more intelligent.
It could
be that the brief clinical death releases these individuals from the
limitations of physical perception and enables them to have a direct experience
of the Zero Point Field. Interestingly, the light that people describe is far
from cold or neutral. Again and again, those who’ve seen it tell of a light
that is powerfully benevolent, a light of unconditional love. A limitless,
living energy field of light and love; one that is everywhere yet is invisible
to our physical senses… it sounds like a description of God to me—or at least that
kernel of truth that people of all times have tried to make comprehensible
through the creation of religions.
Q: The
following is an actual question I received that echoes many similar ones I’ve
received related to the partial success of popular techniques such as
visualizing, affirmation work and vision boards: “When I first made my [vision] board last year I did have some
attracting experiences… the little stuff came true…. How do I get the big stuff, now, the way I got the small stuff?”
A: As even first-time
practitioners of spiritual manifesting techniques can attest to, creating an
isolated result is easy. To have them work consistently is another matter. Even
for the most dedicated metaphysical practitioners, there can be big gaps
between our conscious intentions and the unconscious agendas that drive our
lives and determine our experiences. These gaps result in wheel-spinning where
no amount of effort seems to change our pattern of struggle in certain areas of
life.
The shift
from unconscious wheel-spinning to mastery, paradoxically, takes less effort,
less pain and struggle than everything else we’ve tried. Yet, its very
unfamiliarity can make it feel excruciatingly out of our comfort zone and
counter to all our past conditioning. It requires using familiar resources in
unfamiliar ways, stretching our imaginations to places they’ve never been
before, doing things we’ve been told we shouldn’t or couldn’t, surrendering
where we usually exercise control and most of all, going bravely into the unknown.
The journey can be at different times terrifying, exhilarating and ecstatic.
And while this journey into true Selfhood may well give rise to remarkable
healings, manifestations and synchronicities, it’s so much more than these
outcomes. Awakening to our Selves takes us beyond our needs, our wants and
beyond the limitations of our thinking. It changes us; it doesn’t simply
produce results on demand. Without doing this profound personal work,
techniques tend to produce partial results. Once we embark upon it, we’re no
longer so focused on the results.
Q: A question I get asked over and over goes like this: “Can my [Insert specific illness or symptom here] be healed through spiritual healing?”
A: I
have seen illnesses of all types and magnitudes heal spontaneously in healing
services so, yes, it’s certainly possible that any dis-ease can be healed quickly and miraculously. At the same
time, spiritual healing isn't like going to the dentist where we ask for a
result and expect a reasonably predictable outcome.
Healing is about opening ourselves to God and
trusting in the process of life no matter what happens. There’s a mysterious
alchemy that happens between the healer as catalyst, the recipient’s internal
(not necessarily conscious) readiness and God, and this process is far from
predictable.
In the healing services I’ve seen, invariably some
people get the healing they wanted and some don't. Some get a different healing
than they asked for. Some come again and again before they feel that any
healing has taken place while others never feel a thing no matter how many
times they come. Sometimes the most devoted believers see no healing results
while skeptics experience huge miracles. I've never met a healer who has a
definitive answer for why healing happens sometimes and not all times, or how
to guarantee that a healing will happen for a particular individual, but here
are some general reasons I’ve found for why healing doesn't happen as
predictably as we'd like:
- Too much
attachment to and focus on the outcome can actually prevent it from
happening because we infuse the process with more fear than faith.
- We got a
completely different kind of healing and didn't see it because we’re
looking for it to take the form we asked for.
- Healing is
happening at a slow, gradual pace that has the advantage of preparing our
minds to accept and grow into the change but the disadvantage of happening
so imperceptible that we don’t notice it. Much like watching a plant
grow—we can stare at a plant all day and not see anything happen but if we
come back after a few months, we can see the difference.
- There's a hidden
payoff to not healing. These payoffs are often very hard to see clearly
(what could possibly be good about a condition that makes us miserable?!!)
but until they're resolved, we won't be ready to let the symptom go. For
example, for someone completely exhausted by a lifestyle of caring for
others, a serious illness could enforce a change toward self-care that the
individual felt unable to choose for him or herself. Subconsciously this
person might be ambivalent about healing if it meant going back to the same
oppressive and exhausting lifestyle.
- We're still
learning a life lesson from the condition and spiritually aren't ready to
let it go. We may be learning compassion or unearthing healing abilities,
or developing strengths. A friend of mine who was born profoundly disabled
felt strongly that she chose her body to help her learn to love life no
matter what because she believed she committed suicide in a previous life.
These soul agendas go even deeper than the kind of payoffs described above
and it may never be possible to fully fathom the purposes of our soul
through the filters of our personality but even if we never release a
symptom, we can always release the suffering it brings.
- We’re controlling
life (not just in relation to our symptom) so much that we can't let go
and let God.
When
we’re acting on our authentic desires (not to be confused with greedy
consumption that stems from a fear of not having enough, or addictions that try
to fill a void with something that will never truly satisfy), they bring
personal joy and inner peace, and allow us to make a contribution to the whole.
On the other hand, when we’re doing what we think we should in a joyless way,
we may have the best of intentions but our results tend to miss the mark. We
don’t succeed in feeling personally fulfilled or make a terribly important
difference in the world in spite of our hard—emphasis on “hard”—work.
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